As those of you who have worked on this group will know already, this is a difficult patch of research territory. Briefly, because of their beliefs, their language differences (generally, they spoke German rather than French), and their separateness from the Catholic Church, documenting the Mennonites (known as Anabaptistes, and henceforward here as well) in France is difficult.
- Because they were pacifists, they do not appear in the excellent genealogical resource of military records
- The territories were not French when they came to Montbéliard or Salm or Sainte-Marie-aux-Mines in the seventeenth and eighteenth centuries; they were principalities that had to cooperate with France and that would one day be absorbed by France. Thus any archives pertaining to them in those places will be in France, but will be arranged according to the structure of the principality’s administration.
- The Anabaptists were not keen on registration. Eventually, however, they did, in France, begin to register baptisms and marriages, especially at Montbéliard and in Sainte-Marie-aux-Mines, at the Reformed German Church. These registers are not, at the time of writing, online, though extracts from the latter are beginning to appear on Filae.
- Most Anabaptists in the principalities were not permitted to own land but only to rent it. Some rental and even some sale agreements survive but the wealth of land registry records contains little or nothing concerning them.
- The French did not begin a formal, national and regular census until 1836, far too late for the study of this group. However, certain Anabaptist censuses of the early eighteenth century in France survive, but they give little detail, being just a list of names of the men who headed families.
- The Anabaptists rarely used notaires to formally document and register their agreements. They did not have marriage contracts, wills or inheritance issues. Disputes were resolved amongst themselves. The result is that an extremely rich resource is unlikely to be so rich for this type of research.
Thus, researching Anabaptists in French archives is quite a specialized pursuit and is very different from research into French Catholic families of the same time period and all of the wonderful resources we have oft described on this blog are pretty much useless.
Yet, we see no reason to give up. We have struggled with them before, in Montbéliard, and we most recently have soldiered on in the archives of Vosges and Haut-Rhin.
In the Departmental Archives of Vosges can be found the archives of the Principality of Salm, one of the states that gave refuge to Anabaptists on the run from less welcoming religious climes. It is not a huge collection; the entire list is on not many pages in a single binder. In the late eighteenth century, the territory became French and all relating to the same people and places will suddenly be in French records.
A few suggestions for where to look, based on where we have found success:
- In 1790, when the Revolutionary government sold off biens nationaux, the property taken from churches, the crown and nobility, you will occasionally find Anabaptist farmers buying the property they had been renting. Begin with the principality’s lease records, then look not only in the biens nationaux lists but in notarial records for the sale, the acte de vente.
- Anabaptists may have been officially tolerated, but they were not always so in every corner of the principality. It seems that, if they broke laws or customs, they were very likely to have been prosecuted for it while, in the same situation, a local person might have received a warning. (Sadly, this ignorant suspicion of all persons foreign has not yet disappeared from modern humanity.) So, a trawl through the judicial records during the period when your ancestor was alive may bring some interesting discoveries.
In the Departmental Archives of Vosges, we came across no census of Anabaptists such as the well-known 1703 and 1708 listings of Anabaptists in Sainte-Marie-aux-Mines (much copied all over the Internet).
In the Departmental Archives of Haut-Rhin, the documents in Series E relating to Sainte-Marie-aux-Mines are chaotically arranged, even after a few attempts have visibly altered the finding aids, but they contain nuggets. In addition to the census returns mentioned above, we found:
- A 1732 census of inhabitants by religion, including Anabaptists.
- A carton full of individual requests by Anabaptists to be allowed to settle in the Seigneurie de Ribeaupierre. Each one tells a story, each is in German, and each has the same representative’s or agent’s signature at the bottom.
- One fine family’s names and relationships all listed in a certificat de bonne meours (saying they were exemplary citizens) issued to them when due to the 1712 expulsion issued by Louis XIV being enforced in the seigneurie as well, they had to leave. The wording is quite touching; clearly, they would be missed.
- Souvenance anabaptiste mennonitisches gedächtnis : Bulletin annuel de l’Association française d’Histoire anabaptiste-mennonite. Scholarly articles, in French
- Wikipedia articles
- The Global Anabaptist Mennonite Encyclopedia Online
- La Bibliographie anabaptiste francophone
It will be hard work but always interesting.
©2018 Anne Morddel
 Séguy, Les Assemblées, pp.15-19.