This year's RootsTech has launched, with many dozens of talks on more than genealogy, all of them online this year. Topics cover everything from food to folklore, costumes to customs, search strategies to scrapbooking, and the dreaded, bouncy, motivational talks. At least, we dread them. We have many failings, Dear Readers, (most shamefully, our vile, cataclysmic and near-cannibalistic rages) but lack of motivation is not one of them. Yet, for all of the choice, we could not find at first glance a presentation to captivate us, so we returned to one from last year, the very fine "Finding Your Elusive Female Ancestors" by Julie Stoddard. Ms. Stoddard makes a number of good points, and includes some research skills, such as creating timelines, always looking at original documents and analyzing them fully (here is how we do it), that should be employed in all genealogy research, but her focus is on the difficulty of researching women in the United States.
Researching women in France is quite different, so we thought that we might give you something of a comparison between the skills proposed by Ms. Stoddard for researching your American female ancestors with those necessary for researching your French female ancestors. The fundamental difference lies in the customs concerning a married woman's surname. In America and the English tradition, when a woman married, her surname legally changed to that of her husband; in France, since 1792, it did and does not. In America, when Jane Smith married John Brown, her legal name changed to Jane Brown, or Mrs. John Brown. If John died, she became Widow Brown. In France, when Jeanne Martin married Jean Larue, her legal name remained Jeanne Martin, with the added status of "wife of Larue" (femme Larue or épouse Larue), written in full: Jeanne Martin, épouse Larue. If Jean died, her status changed but her name did not. She became Jeanne Martin, widow Larue: Jeanne Martin veuve Larue. Thus, there is no such thing as a "maiden name" in France; there is only a person's name. What of Madame Larue as one finds? This is a customary usage but not a legal name. Additionally, in France, women could and did sign documents, using their legal names.
Do not be fooled, Dear Readers. This preserving of a woman's birth name as her legal identity is not an indication that France was somehow more advanced concerning women's rights. No, it is a country as backward in that respect as any other; the female revolutionaries who fought for women's equality during the Revolution were beheaded and their writings buried; in modern times, women were not enfranchised until 1948. The difference comes from the French (and very Latin) concept of family. A woman was part of her birth family. Any dowry she received came from the family; they may have retained rights over it; they may have expected it to be returned were she to die. Yet, she also belonged to the new family she was to create with her husband and they may have been controlling their family's assets in relation to their own children. As a widow, she might have carried on the family business in her own right (this happened especially with shipping families, it seems). Knowing her identity was essential and practical. How, in terms of genealogical research, are these differences manifested?
Ms. Stoddard lists the types of records most likely to result in a successful search for a woman's name in America, and how to use them for that purpose:
- Vital records, being birth, marriage and death records
- Census returns
- Family Trees found online
- Probate records
- Social Security records
- DNA tests
Looking at their French equivalents, one can see that their usefulness in researching women is not at all the same.
- The French equivalent of vital records are the actes d'état civil, acts of civil status. These date from 1792, when civil registration replaced church parish records as legal documentation of people. These are hugely useful in tracing a French female ancestor's life. A marriage act, acte de mariage, will give a woman's full name, both of her parents' full names, and her date and place of birth. Thus, one marriage act can reveal not only the bride's name but the names of her mother and of the groom's mother as well. Birth registrations, actes de naissance, generally give the legal names of the father and of the mother as well as their marital status. Thus, a child of the couple above would be registered as, say, Samuel Larue, born to Jean Larue and his wife, Jeanne Martin. Death registrations, actes de décès, are always in the legal name of the person, so a woman's death would be, for example registered as: Jeanne Martin, wife (or widow) of Jean Larue. If known, her parents names and the place of her birth would be included. Most commercial genealogy companies in France have structured their initial search pages to allow for exploiting all of this detail in the civil registrations.
- Census returns are recensements (with other terms used over the years) in France. They began in 1836, except for in Paris, where they did not begin until 1926. Married women are enumerated under their legal names. Thus, one would see the Larue family listed as:
- Larue, Jean, head of household
- Martin, Jeanne, his wife
- Larue, Samuel, their son
- Larue, Jacques, their son
- Larue Marie, their daughter
- Boule, Louise, widow Larue, mother of the head of household
The great headache with the French census is that most are not indexed. Filae.com has indexed two, that for 1872 and that for 1906, and they are working on others. Though there is less indexing of censuses in France than in America, it is generally of a much higher quality, yielding much fewer preposterous results.
- Family trees found online posted by French people tend to be slightly better at citing sources than those found online in America. The best source for French family trees is Geneanet.org. As Ms. Stoddard recommends, so do we: verify every single source.
- Cemetery photographs or jaunts to view family plots are recommend by Ms. Stoddard to help you to find a female ancestor. This would not be very successful in France, especially outside of Paris and other large cities. French cemeteries tend not to have graves of individuals but family tombs. (Once again, the family is more important than the individual.) These tombs often have no more than the family surname engraved upon them. Some will have listed the names of those within, some not. Where they do, the lists may not be complete. More valuable for research than the cemetery or grave stone is the cemetery register, maintained by the town hall. Because so many cemeteries in France have been moved or destroyed and because untended graves are emptied and the plots resold, hunting through cemeteries will not yield much information. The register books of interments, however, are permanent records and might help with genealogical research. Those of Paris are online, but this is still quite rare. Geneanet has a fair collection of photographs of grave markers and tombs, but it is still quite small.
- Probate records in France are increasingly online on the websites of the Departmental Archives. Again, in thse, a woman will appear under her legal name. The records online relate more to the legal transfer of title to property because of a death and the legal registration of a will. Wills are not found online. These are complicated to search and are more useful in the hunt for unknown relatives. One would not begin the search for a female ancestor here when she is so easy to find elsewhere.
- Social Security records. Beware, here, for they are not what you think in France. La Sécurité Sociale is the term for the French national health system and those, being medical records, you will not be able to touch for love or money. In America, one's Social Security number, like it or not, functions almost as a national identity number. France does issue national identity cards, la carte d'identité, and you will not get your hands on a collection of those either.
- The last category, finding relatives and thus, common ancestors, with DNA testing is a conundrum, fraught with difficulty, and partially illegal in France. However, so many people skirt the law, take the illegal test and put their results up on foreign genealogy websites that, if you are so inclined, you might give it a try. Where this will be extremely helpful in tracing a woman or a man is where either or both chose not to be named on a child's birth registration.
We are grateful to Ms. Stoddard for her excellent presentation and that it has inspired us in this discussion. Good luck finding your female ancestors!
©2021 Anne Morddel